Understanding the Logos in John 1: Yahawashi as the Pre-Incarnate Creator

Image of TMH's hands creating lights and placing them in the sky

The Gospel of John begins with a powerful statement about the "Logos," a term with deep roots in both Greek and Jewish thought. This concept has led to many discussions about its true meaning. We believe that the Logos is Yahawashi, who existed before his earthly birth and was created by God to help form everything in existence.

Yahawashi as the Logos

In John 1:1-14, the "Logos" is used to describe Yahawashi. This means that Yahawashi is not just a wise idea or part of God's plan, but a real, divine being. Early Christians also saw Yahawashi as the Logos. John 1:14 states, "The Word became flesh," indicating that the Logos took on human form.

Yahawashi Existed Before His Birth

We believe that Yahawashi, as the Logos, existed even before he was born. John 1:15 supports this by showing John the Baptist saying that Yahawashi "was before me," despite John being born first. This tells us that Yahawashi had a unique, divine existence before coming to Earth.

Yahawashi as a Created Being

While we affirm that Yahawashi is divine, we also teach that he was created by God. This doesn't make him any less divine but shows that God had a special role for him in creating the universe. Colossians 1:15-17 explains that Yahawashi is the "firstborn of all creation" and that everything was made through him.

The Logos and Creation

In John 1:3, we see that the Logos played a key role in creation: "All things were made through him." This means that Yahawashi was the divine reason and order behind everything that was made.

Greek Grammar Insights

The Greek language in John 1:1 is crucial for understanding who the Logos is. The phrase "the Word was God" is key. In Greek, the word order and grammar show that "the Word" (the Logos) is the subject, and "God" describes what the Logos is. This indicates that the Logos has the same divine nature as God, but they are not exactly the same person.

Greek grammar often uses the nominative case to show the subject of a sentence. In John 1:1, "Logos" is in this form, meaning it is the subject. The word "theos" (God) is used to describe the nature of the Logos, showing that the Word has the quality of being divine.

Revelation and 1 John on the Logos

The Book of Revelation also calls Yahawashi "The Word of God" (Revelation 19:13). This title directly connects Yahawashi to the concept of the Logos, reinforcing his divine role. Similarly, in 1 John, the opening verses speak of the "Word of life" that was with the Father and was revealed to us. These passages emphasize that Yahawashi is central to God's communication and relationship with humanity.

In summary, we believe that Yahawashi is the pre-incarnate Logos, meaning he existed before he was born on Earth. He was created by God and played a crucial role in creating the universe. This belief is supported by the Gospel of John, Revelation, and 1 John, which all highlight the unique, divine nature of Yahawashi as the Logos.

For a more detailed breakdown of this topic, please see the video linked here.